A Legacy Project of Caleb Littlebear Soap
ᏙᎯ
Tohi  ·  Cherokee for wellness, harmony, balance

Sovereign infrastructure for Native communities.

Tohi Systems delivers community-owned water, energy, and skilled-trades pipelines to Native lands. Built with tradition at the heart and modern engineering in hand. Nothing is done to the community; everything is done with and by the community.

Ethos

What Tohi means, and why it names the work.

ᏙᎯ  ·  Tohi. The state of being well. Not wellness as a program or a purchase. Wellness as balance restored: to the land, to the water, to the household, to the generations.

Tohi Systems takes that idea and puts it into infrastructure. When a Native community owns the pipe in the ground and the panels on the roof, and its own trained tradespeople install and maintain them, the community moves closer to Tohi. That is the whole aim.

Partners in the field

The water and the current, delivered together.

Tohi Systems is the community-facing operator. What we install is engineered by two dedicated partners: EnWaTel for water and sanitation, EcoTelos for renewable energy. One project, two disciplines, one community that owns the whole thing.

Water  ·  Sanitation

EnWaTel

Community-owned water and sanitation systems, from source to household. Engineered for rural and remote deployments where a legacy grid was never coming.

  • Community-scale water treatment and distribution
  • Household connections, metering, and telemetry
  • Sanitation and greywater reclamation
  • Owner-operator training for local water techs
Visit EnWaTel
Energy  ·  Renewables

EcoTelos

Renewable energy systems built and owned at the community scale: solar, storage, small wind, and the intelligent controls that let a community run on its own power.

  • Community and household solar with battery storage
  • Small wind and microgrid interconnection
  • Load-side controls, telemetry, and billing
  • Skilled-trades training for Native energy operators
Visit EcoTelos
The Legacy

Bell, Oklahoma. 1981.

"We can do this ourselves."
The ethic of the Bell Waterline project, led by Wilma Mankiller and Charlie Soap.

In the early 1980s, the Cherokee community of Bell, Oklahoma had no reliable running water. Outside contractors said the terrain was too hard and the community too small to matter.

Wilma Mankiller and Charlie Soap organized the residents, taught them the trades, secured the materials, and helped them lay every foot of pipe themselves. The result was more than water in the tap. It was proof that a Native community, given the right partnership, can build its own infrastructure and own the outcome.

Tohi Systems is that same ethic, four decades on. Same posture toward outside help. Different tools.

1981 TODAY TOMORROW
How we work

Four principles that do not bend.

Every project we take on is measured against these before we take it on, and again after we deliver it. If a project cannot be built inside them, we do not build it.

01

Grassroots-led

The community sets the priorities. If the elders say water first, water goes first. Consultants do not overrule councils.

02

Local ownership

The pipe, the panels, and the billing are owned by the community. Not leased from an outside operator that can walk away.

03

Traditional knowledge

What worked for generations still works. Modern engineering is layered onto that foundation, never used to replace it.

04

Skilled-trades pipeline

Every install trains local trades. A Tohi project leaves the community with the water, the current, and the people who can maintain both.

Work with Tohi

If your community is ready to build, we are ready to listen.

Tribal councils, community leaders, tradespeople looking to be part of the pipeline, or funders backing Native-owned infrastructure. Reach out. First conversation is a listening session, not a pitch.